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Thank God for Women — The Village Nearby

 

Thank God for Women is a blog series rooted in gratitude for the strength, courage, and incredible capacity women demonstrate.

The Village Nearby is an chapter from The Mother & Child Project: Raising our Voices for Health and Hope—compiled by Hope Through Healing Hands’ Faith-based Coalition for Healthy Mothers and Children Worldwide.
 

Deborah Dortzbach currently serves as World Relief’s Senior Health Advisor. Her extensive background in international public health has equipped her to oversee maternal and child health, HIV/AIDS, child development, adolescent health, and anti-trafficking programs for over twenty-five years.

In 2015, Zondervan published The Mother & Child Project: Raising our Voices for Health and Hope, featuring personal stories from women around the world—including Deborah’s. Her story covers her work in the late 1970s, and journeys through a time when she was held hostage while pregnant. She applauds the strength of the women who surrounded her at that time. We thank God for Deborah and the work she continues to do to empower women. Here’s an excerpt her story…


I thought I would deliver my firstborn child by myself in a makeshift lean-to on a windswept hill far from a health facility. I was terrified.

There was no one to give me prenatal care. No one to coach me. No one to talk to about my fears.  No emergency backup for complications. No one except…soldiers, hovering.

I am a nurse and was taken hostage while pregnant by the Eritrean Liberation Front and held in a remote, desolate location near the Sudan border. One day, as I wandered in allowable short distances, I discovered others like myself in a nearby village. They were Tigre women, clustered around each other as they framed their nomadic huts. Some were pregnant; some had children tugging at their long, faded skirts as they stretched straw mats over simple poles. One woman stood alone. She had no children and looked sad and abandoned.

I went to them, and we chatted, each in our own mother tongue, as together we thrust grass mats over the acacia sticks, bounced babies in our arms, and laughed at each other’s strange expressions. I put their weathered hands on my bulging bump of baby, and they seemed to curiously question, “What are you doing here?”

I have had many years now to reflect on that question. I was eventually released, received good medical care, and delivered a healthy baby boy. But my newfound friends were never freed from the captivity of unsafe motherhood and the future opportunity to participate in decisions about their families and their own well-being. Were I to return to the same hill today, I wonder if they would ask me the very same question, in the past tense, and what my answer would be. “What have you done, for us?”

The Tigre moms and millions like them, let us know that before us is a choice—to improve maternal health, or to actually increase maternal harm through just doing nothing. While we get genuinely interested for a brief season or for some project silos in maternal health, we all know the deeper issues of behavior and structural change take time and perseverance. Our commitments must be unswerving and unending.

Fundamentally, as Christians, we work and strive to improve maternal health because it’s about valuing who a woman is as God made her and treasures her, not because of a role or function, marital status, maternal status, or even because of need, as great as that may be. Needs and resources will come and go—but the intrinsic worth of woman as God sees her, will always warrant our highest efforts to esteem her and fight for her equality and full expression of honor, dignity, safety, and health.

The account in the Gospels[1] of the bleeding woman healed by Jesus demonstrates this. The unnamed woman, bleeding for 12 years, was stigmatized, spiritually ostracized, extremely weak, and economically impoverished. Yet, drawn by the working of Christ in her life, she ventured into a crowded social space and touched Jesus. He cared so deeply and so thoroughly for her, that He allowed her blood-impure status to spiritually defile him. It instantly healed the woman.

What a beautiful picture for us of the spiritual healing soon to come through the defilement Jesus took upon himself on the cross! God chose the body of woman through which to be born (Mary) and now the body of a woman to bring a foreshadowing of His healing power through death. Can there be any doubt He loves, treasures, honors, and redeems women and seeks to bring His redemption and completeness to all humankind in brokenness and suffering?


[1] Matthew 9:20-22; Mark 5:25-34; Luke 8:43-48

Join us as we support those whose work raises the value of women and provides the opportunities for growth and progress.

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