Frontline Report: Democratic Republic of Congo

Frontline Report: Democratic Republic of Congo

The Democratic Republic of Congo (DRC). Referred to affectionately as the Heart of Africa; rich in resource, culture and beauty. The nation has some of the greatest concentrations of valuable raw minerals in the world, and Eastern Congo, in particular, is fertile and ripe for agricultural development.

Love Endures All Things


"You have to keep holding on to HOPE to keep holding on.
You having to keep finding your HOPE when you’ve lost it, or you lose your way.
You have to breathe HOPE to keep your lungs and your dreams from collapsing.
You have to let HOPE always carry you or fears will carry you away.
And these days? The world needs less fear mongers and more HOPE Mongers.
Fear says our only choices are either fight, flight, or freeze, but HOPE says we always have the choice of optimism, options, and optimizing all things for good.
HOPE mongers knows there will always be obstacles in the way, but there is always still a way.
HOPE mongers believe The Way forward is always greater than any obstacles in the way.
HOPE mongers know there is always a way to get from here to there."

Ann Voskamp

Love in 2017

As I read these words by Ann Voskamp over the weekend, I couldn’t help but think about the unprecedented year we’ve had at World Relief, and the love, hope and tenacity of our staff. I reflected on what we had been through together as an organization—as colleagues and as friends, often in the midst of hardship and uncertainty. I reflected on this love that has endured all things. And I was reminded of the deep pride and gratitude I have for our staff and volunteers around the world.

Love that "endures all things" is love that hopes in the face of circumstances that often seem dark. In the last year in particular we have faced a world which in many ways seems to have lost its bearings, but we have placed our faith in the Lord and we continue the work in the face of adversity, overwhelming challenges, and even hatred and physical danger.

Faith is the assurance of things hoped for, the conviction of things not seen.
— Hebrews 11:1

A Defiant ‘Nevertheless’

We do this following the example of the Apostle Paul.  When Paul writes his letter to the church at Philippi encouraging them to “Rejoice in the Lord always” (Phil. 4:4), he is writing from a dark cold prison cell, where painful chains, cramped quarters and the sickening stench from poor sanitation made sleeping impossible and waking hours miserable. And yet his focus is not this misery but his joy in seeing the gospel flourish. In fact, the words “joy” or “rejoice” are used 16 times in Philippians as Paul calls us, his brothers and sisters, to serve selflessly.

Of course the very same Person who inspired Paul to write those words and to overflow with love and joy in the midst of hell on earth is the risen Jesus. And if you believe in Him and are one of His own, He is with you to give you the very same supernatural, invincible, unconquerable and undefeatable joy and strength that Paul had.

Few of us will likely be called to such sacrifice. Nevertheless, this year across the globe our staff have endured imprisonment, been separated from their families and confronted famine, disease and suffering on a scale we have not seen in many years. At times they have even risked their own lives to serve the most vulnerable. Here in the U.S. in the wake of cutbacks in refugee resettlement, our staff have seen their friends laid off due to office closures, received hate mail and endured threats to their families and homes. As an organization, we have been the target of a constant barrage of vitriol from those who believe that security and compassion cannot co-exist, and that our security is more important than loving our neighbor or welcoming the stranger.  

And yet, we endure all things, in love. And we claim joy as our “defiant nevertheless.”

Hope Mongers

We live in hope. We live on the shoulders of the saints. We live confident in Jesus's victory over the world as we know it. And so we hope, and we endure.

We choose to be “hope mongers” and people who "let our footsteps be our preaching."  We choose optimism and the belief that there is always a way. We choose the path forward, the path of enduring love. Because to us, there is no other path worth choosing.

Whether in the midst of conflict in places like Yemen, South Sudan or Congo where our staff encounter genuine threats to life and limb, or in drought-stricken regions like Turkana, Kenya, where staff spend months at a time separated from families and loved ones to bring hope to communities in crisis, or even here in the U.S., where staff selflessly give of themselves in an environment  that—after years of bipartisan consensus on our obligations to refugees—has in many places turned hostile to our ministry of helping foreign born vulnerable people, we choose enduring love.

Our staff chose to be defiant in the face of adversity and to be bold in faith. To, in spite of their circumstances, choose His joy. They dare to believe in our God, saying, as Swiss Theologian Karl Barth wrote in 1934:

“I will NOT let this beat me. I will make the choice to praise Him all day, every day. Yes, Jesus has allowed this into my life but I will trust Him. What the enemy means for evil, He intends for good. I will not deny that I am in a rough season. I will face it head on in the strength and power of His Name. For as long as I need to walk this difficult path, my spirit will be marked with a blazing NEVERTHELESS for all of earth and heaven to see. Jesus has never known defeat and I will not either as long as I am clinging to Him. He always leads me in triumph!”

Love Endures

All over the world our staff and volunteers choose to get up each day, to come alongside the most vulnerable, to touch people with compassion, to love, and yes, to hope as they serve them, resisting the currents of our time, believing in the goodness of our God and Jesus' call to "love our neighbor as ourselves," choosing the narrow path, choosing hardship in the face of skepticism, hostility and even danger.

And so I want to say thank you. Thank you for your choice. Thank you for your brave and defiant nevertheless. Thank you for your enduring love. The world is a better place because of it.

Through the end of the year, we'll be featuring stories of individuals and communities putting Love in Action—bringing hope to the hurting and shining light in the darkest hours.

Learn more and put your Love in Action today.


Tim Breene served on the World Relief Board from 2010 to 2015 before assuming the role of CEO in 2016. Tim’s business career has spanned nearly 40 years with organizations like McKinsey, and Accenture where he was the Corporate Development Officer and Founder and Chief Executive of Accenture Interactive. Tim is the co-author of Jumping the S-Curve, published by Harvard Publishing. Tim and his wife Michele, a longtime supporter of World Relief, have a wealth of experience working with Christian leaders in the United States and around the world.

2 Ways to Put Love In Action This #GivingTuesday


Love feeds the hungry.
Love welcomes the stranger.
Love knows no limits.

This #GivingTuesday (November 28), put your love in action in one of two ways:

1. LOCAL — Give to change the lives of refugees and immigrants in the U.S.

  • Help meet the needs of refugees by providing compassionate and holistic care from the moment they arrive at the airport through their journey to self-sufficiency.
  • Help immigrants maneuver through the U.S. immigration system, reunite with family members left behind and gain access to economic and educational opportunities.

2. INTERNATIONAL — Give to change the lives of vulnerable families in Africa, Asia and Haiti.

  • Help meet the immediate needs of those affected by natural disasters, regional conflict, drought and famine.
  • Help empower local churches to break the cycle of poverty by loving, serving and extending the mercy of God to the most vulnerable around the world.

Peacebuilding and the Evolution of World Relief’s Village Peace Committees


DRC: The Conflict in Context

“Conflict spares no one,” writes Cyprien Nkiriyumwami, World Relief Africa Director for Peacebuilding.

The context in which he writes is that of the Democratic Republic of the Congo (DRC). For twenty years the DRC has experienced continuous and brutal conflict, originally a result of the tribal animosities unleashed by the Rwandan genocide in 1994, then exacerbated by the military overthrow of its president, Mobutu Sese Seko, in 1997.

There are now as many as 70 armed militias operating in the DRC, fighting over control of the land and the rich mineral resources buried within it. As many as 6 million people have been killed in the fighting or by related impacts such as disease or malnutrition. Women and children are those most affected and victimized by this conflict—including recruitment into armed groups, sexual violence, and many forms of gross physical violence. Today, the United Nations estimates that there are 4.7 million people displaced from their homes in DRC and another 450,000 who have fled the violence as refugees living outside of their country.

On the UN Human Development Index, which measures for life expectancy, educational, and economic factors, DRC is ranked 176 out of 188 nations worldwide. And despite its people’s deep desire for peace, the conflict and resulting corruption too often benefits those in positions of power, creating little incentive to stop the violence that causes so much unbelievable suffering.

In the midst of this chaos and constant simmering of open-conflict, Cyprien has been facilitating World Relief’s efforts to transform communities of conflict into those characterized by peace through the formation of our Village Peace Committees (VPCs). VPCs are community structures composed of ten trained and respected community members who work together to solve disputes and conflicts within their localities before they reach violence. Today, the VPCs are incredibly successful vehicles for conflict prevention throughout the DRC. The road to their installation however, was not an easy one.

A Difficult Task

Over ten years ago, World Relief’s work in the Democratic Republic of Congo experienced disruption upon disruption due to constant violence. As staff came together to discuss solutions, two staff members who worked with local churches observed that the tribal divisions in churches typically mirrored the conflict they saw in the wider community. Pondering how they could act upon this insight, Cyprien and local pastor, Marcel Serubungo, called together church leaders from across the area to a 3-day pastoral retreat to address the conflict in the community.

This task was harder than it sounds given the history and context of this request. At the time, pastors and their churches were largely segregated by tribal identity. So too were the relationships among pastors. In fact, pastors would normally avoid meeting one another or even gathering in the same room with pastors of another tribe. Now tensely gathered together in one room, Pastors Cyprien and Marcel shared their vision of pastors leading the way in bringing peace to their community and providing care to victims of violence, without consideration of tribal affiliation. Discussion was difficult and quickly devolved into accusations from pastors of one tribe against pastors of another, even as Pastors Cyprien and Marcel tried to bring pastors together in unity around their shared purpose and design as image-bearers of God.

That night, by design, Pastors Cyprien and Marcel assigned each retreat room to two pastors, one from each combating tribe. Each room was furnished with one bed. The pastors were forced to decide if they were to sleep on the floor or on the bed. In customary African fashion and considered culturally appropriate, the pastor-pairs reluctantly agreed to share each bed. Yet lying back to back, the pastors could not sleep because of the level of bitterness and mistrust against one another.

The Birth of the VPCs

The next morning, the pastors wearily re-convened to continue conversation about their influential roles in conflict mediation. As the day went along, defenses began to fall and conversations moved into a recognition of the need to be involved in brokering peace. That night, back in their rooms, the pastors engaged in willing conversation and were finally able to sleep, this time side by side. The next morning, well rested, the pastors regathered. The conversation turned personal as one pastor stood and confessed publicly his hatred for pastors from the other tribe. One by one, pastors stood to confess their own sin against one another. Confessions turned to weeping and forgiving-embraces, which turned to corporate repentance and a final decision as a group to pursue reconciliation and peace in their communities. The Pastors shared a collective and unifying sentiment as they left the retreat, “How can we expect our people to live any differently, if we ourselves cannot gather together in peace and unity?”

That water-shed gathering shifted things significantly. Meaningful pastor-friendships formed across tribal differences. Regular pastor gatherings commenced to discuss peacebuilding in their congregations. These gatherings and relationships soon led to pulpit-exchanges, where pastors from opposite tribes would preach at the other’s church on a Sunday. At first, parishioners were shocked by these actions, but eventually began to realize that “If pastors could meet together, so too could they.” The example of these pastors cascaded into their churches and out into the community, as tangible hope began to form within their people.

VPCs Around the Globe

The lessons learned from the early peacebuilding efforts in the DRC have today formed the foundation from which World Relief’s peacebuilding efforts have expanded into other fragile countries, including South Sudan, Burundi, Pakistan, and elsewhere.

Today, VPCs are able to operate independently and successfully because they are acknowledged by villagers as neutral, impartial and effective conflict resolution facilitators. Not only do they formalize the process by which tribal leaders and community members publicly address past and current tensions, but they also encourage and offer this process free of charge. These local committees have resolved thousands of conflicts which would have otherwise escalated into cycles of violence causing loss of land, property, and life on mass scale and tearing families and communities apart.

Peace building matters because it helps people and communities to refrain from using force to impose their views on others. It helps people to accept others as they are, to tolerate differences, respect the vulnerable, especially women and children, and eventually, to come voluntarily to solutions acceptable by all.

VPCs have resolved conflicts as small as land and livestock disputes, as well as cases referred to them by the local police, but they also accomplish something much bigger: They create hope, courage and faith. Hope that problems can be resolved and that a better future exists. Courage to address larger relational issues and conflicts despite historical failures and fatigue. And faith, as communities begin to see that the church is both relevant for their communities and that the teachings of scripture do make a difference.

Today, World Relief continues to pioneer our VPC work across fragile states. Though we face countless challenges and roadblocks to this work, we take heart, because of our confidence in men and women like Cyprien who lean into the discomfort and fear courageously, in faith. And we have great faith that this work will continue to be transformative in the lives of thousands across the world.



Gil Odendaal, Ph.D, D.Min, is the SVP of Integral Mission Division at World Relief. He previously served as the Global Director for PEACE Implementation with Saddleback Church in Lake Forest, California as well as Global Director for the HIV/AIDS Initiative under Kay Warren. Gil has 30 years of ministry experience as a missionary, pastor, educator, leader and public speaker, including serving as Regional Coordinator for Africa, Russia and Easter Europe with Medical Ambassadors International. Gil serves on the Lausanne Movement Integral Mission leadership team as well as a board member of ACCORD Network. Gil and his wife, Elmarie, were born and raised in South Africa. They have three adult children and five grandchildren.



Cyprien Nkiriyumwami is World Relief’s Africa Director for Integral Mission, Church Empowerment and Peace Building. Trained as community development facilitator and working in that capacity since 1984, Cyprien has designed and led programs that lean on local churches and grassroots structures of volunteers in reconciling people and communities in the war torn Democratic Republic of Congo and in Pakistan.




Damon Schroeder is the Director for US Integral Mission at World Relief. Springing from his experience as a missionary kid from Cyprus, he has worked for 17 years, equipping churches in the US to holistically welcome and build community with newly arriving refugees and immigrants.



Business as (Un)usual

When the small puddle jumper plane landed on its rinky-dink airstrip, I came to grips with the fact that I was face to face with one of the world’s oldest, most isolated, and yet most intact cultures. I had been a student of Africa for years at that point, but Turkana (the name of the people and their ancestral homeland) was unlike anything I had ever encountered. This would not be ‘business as usual.’

It was 2011 and I was on staff at Wheaton Bible Church. At the invitation of World Relief, our church was considering responding to the food crisis that was gripping Turkana, and setting up a long-term response by equipping the few local churches on the ground to help change their community. I had no idea what was in store for the journey ahead—both for me and the Turkana.

After a 9-hour drive to World Relief’s program area on the border of Kenya and Ethiopia, I realized just how much I had to learn. With roots dating back thousands of years, the Turkana have changed little until the past few decades. With very little Christian witness, the Turkana have maintained their centuries-old faith tradition—one of the only monotheistic traditions in sub-Saharan Africa.  

At the center of the very complex life of the Turkana stood something very simple: cows. Cows represented stature in the community. They represented livelihood and economic well-being. Cows were traded between families as part of traditional marriage arrangements. Men created physical scars on their arms to note how many cows they had stolen from neighboring tribes during raids. One woman even told me on that inaugural trip that the pecking order of a Turkana family goes as follows: Men, cows, and then women. And if a man had to choose between his cow and his wife, he would choose his cow.

The importance of cattle is not something that is, by itself, remarkable about tribes in this region of Africa. However, as I entered Turkana on this first trip, I quickly became aware of something quite unsettling: there were absolutely zero cows to be seen.

While always a dry region, the severe changes in climate meant that the land could no longer sustain cows. They had all died. I learned that Turkana historically encountered roughly one period of unseasonable dryness in a 10-year period. However, in a very rapid fashion, their climate had changed dramatically. They were now experiencing periods without rain every 2-3 years [1].

Cows—the very thing at the center of Turkana life—had been taken away. Without the ability to trade livestock for food, the population—especially children—faced significant hardships. On that first trip, I learned that over thirty percent of the children were malnourished. The communities were being forced to transition from their ancient roots. Pastoralist herders now had to settle down and learn to grow food on plots of land.

To the outsider, this seems an obvious adaptation. But it was and continues to be a radical departure for the Turkana. Learning to grow food in a place with increasing severity of drought and altering their livelihood during the midst of crisis presents numerous challenges. The Turkana were facing the most significant challenge they had ever encountered in their ancient history.  Nothing was usual about this experience for me, or for the Turkana.

The realization that your history and belief system could be (at worst) harmful, or (at best) not helpful for the future is a very painful and confusing process. Changing hundreds of generations’ worth of cultural beliefs about what is valuable—beliefs about identity, gender, family and vocation—is no easy feat and no short-term project. This is what the Turkana were faced with; simple interventions and programs would be helpful, but would not help the Turkana transition long-term. There needed to be something more unusual, something more transformational for this group of people.  

On that first trip, we met seven small indigenous churches who were responding on the ground and who wanted to expand their reach. Through emergency food distribution and setting up wells and small farms, these churches—many of whom had pastors that could neither read nor write—were trying to do something remarkable. They wanted to help their communities transform their mindset and make the transition to life in a new climate. My colleagues and I could not say anything other than, “Count us in.”

You can view the first several years of this journey in a mini-documentary that was produced by Wheaton Bible Church. The Sunday this documentary was shown was my last Sunday on staff at Wheaton Bible. Coincidentally, I was in Turkana on a subsequent trip when God made clear a calling to my family to move to a different part of the country. Shortly after leaving Wheaton Bible Church, I joined the staff of World Relief.

Now, seven years into World Relief’s project in Turkana, two things are true:

  1. A lot of good has happened in Turkana. World Relief has helped catalyze a movement of change where families are able to thrive, communities are able to flourish and churches are being strengthened and even planted. We now serve 41,258 people through 83 volunteers, 25 local staff and 20 Turkana churches. We are the only humanitarian organization in the area of Turkana where we work. The ministry includes wide-ranging activities such as providing access to clean water, agricultural programs, nutrition training, church and volunteer mobilization and maternal and child health interventions—not counting several more programs on the way.

    This progress is worth its own full-length exposé. Working with churches to help an ancient culture transition through the hardest thing it has dealt with in thousands of years is nothing short of an act of God! While many choose to stop short of total transformation, we are compelled to the longer, harder journey.

  2. Turkana is worse off now than it was in 2011. Wait…what? Yes, in spite of all the progress that we have made, it continues to be ‘business as unusual.’ Turkana is facing a new drought wherein it has not rained substantially in over two years. Remember those cows? The Turkana transitioned to small farms and goats. Goats are smaller and need less food and water. This current drought is so bad that even the goats cannot survive. When my World Relief colleagues visit villages, they are greeted with goat carcasses—a reminder of how bad things are. Remember the thirty percent of children who were malnourished seven years ago? Currently in 11 of our 12 operating areas, over fifty percent of people, including adults, are severely malnourished and in need of immediate food aid for their survival.

It has been reported (though not widely) that the world is facing the worst food crisis since World War II [2]. In Turkana and in many places throughout sub-Saharan Africa, this is due to several cycles of failed rains. In places like Yemen and South Sudan, it is due to conflict. In the coming months, World Relief will be writing more on this global catastrophe, as well as our response and the ideas we have about what our enduring solutions to it might be.

A quick detour: The institutions created post-World War II to work in such situations (e.g. the U.N. and the World Food Program) have never been so strained, due to this current food crisis and the global refugee crisis. The global community has cut poverty in half since 1990 [3], but now it is stretched so thin that many of those gains might be erased [4].

We can’t let this happen. And we won’t.

Back in Turkana, we are seeking to provide emergency food aid to over 40,000 people through a network of community leaders, churches and volunteers developed by World Relief over the past seven years. We know how to do this. We have the skills, the knowledge and the network. But this effort will cost more than $2 million.

Food aid is simply not enough. The sad reality is that Turkana will continue to experience a worsening climate and more severe droughts like this one. We do not want to stop at giving food aid. We do not want to stop with normal programming—business as usual. We do not want the legacy of our work to be a faded sign on the side of the road. We want to work with the Turkana to help them change and adapt to the world around them. This is why working with churches is so important. Such complete change can only come from within the community and it will take years. This is what makes this work so transformative, so sustainable and so special.

It will not be an ordinary journey. Our hope is that people will come to find their identity in Christ. That women and girls will find dignity as image bearers of God—not as less than livestock. That families will move from being on the brink of starvation to finding solutions that allow them to work with pride as they provide for their children. That churches would be strengthened and planted.

We need partners like you, and churches like Wheaton Bible, who won’t let 20 years of progress in sub-Saharan Africa be erased. We need individuals and churches throughout the U.S. who—in the face of global crisis—will answer Jesus’ call to stand with the vulnerable, to feed the hungry and to help an entire people group transition to a more resilient, sustainable future.  We need people who are okay with business as unusual.

Will you join us?


[1] Drought Adaptation and Coping Strategies Among the Turkana Pastoralists of Northern Kenya (International Journal of Disaster Risk Science)

[2] 20 million at risk of starvation in world's largest crisis since 1945, UN says (CNN)

[3] World’s Extreme Poverty Cut in Half Since 1990 (Wall Street Journal)

[4] The world has made great progress in eradicating extreme poverty (The Economist)

As SVP of Strategic Engagement, James Misner helps churches, foundations and individuals stand with the vulnerable in the U.S. and around the world. Leading teams domestically and internationally, James seeks to facilitate meaningful cross-cultural experiences, leading to deeper levels of discipleship. Prior to joining World Relief, James served on the pastoral staff at Wheaton Bible Church, leading global outreach efforts, and also on the outreach staff of McLean Bible Church. James received his undergraduate degree from American University, and a Master's degree from Wheaton College. He lives in Maryland with his wife, Sabrina, and their family.

Thank God for Women — Thank God for My Mum

Thank God for Women is a blog series rooted in gratitude for the strength, courage, and incredible capacity women demonstrate.

My mother was raised in a religious family. She taught me and my three siblings the basics of Christianity and taught us to love people around us. When my father died on the battlefield, my mother was there for us, uniting us as a family—loving and caring for each other even though we had hard times. As a single parent, it was never easy for my mother to provide everything but she made sure we had what we needed.

For many years, my mum worked endlessly to see that my siblings and I got the best education, all while looking for jobs that would sustain us as the needs of our family increased. We always had people from different backgrounds staying with us, and my siblings and I couldn’t understand why. As time went by I came to realize that my mum was always friendly and hospitable to everyone that came by. She wanted to give the best of her time to them.

After the 1994 genocide against the Tutsi occurred, my mother and I moved from Uganda back to Rwanda (where she was born) to get a more stable life—my siblings stayed behind to finish school. For 6 years, we went back and forth between Uganda and Rwanda to visit my siblings because I missed them. I once asked her why she had brought me alone along with her and left my siblings behind. She told me that “I love you so much and your siblings can’t be with us now, but I love them very much too.” It wasn’t long before we were reunited with them for good. In the meantime, my mother had found a job as a nurse at a clinic in Kigali. The school I went to was close to the clinic and after school, I would meet her at work and we would walk home together.

The nature of my mother's relationship with me was not only of a child and a parent but also of a friend and confidant. She encouraged me and made me feel important to her. This made me a very confident person.

Along the way, my mother found salvation and she found new meaning and purpose in life. Life as a single parent was never easy for her, she was constantly striving hard to make ends meet—the weight of that was often heavy. With Jesus in her life, she was so much happier and full of hope because she had found faith.

In 2002, my mother started working with World Relief Rwanda, which at the time was helping people to understand and accept living positively with individuals who were HIV positive. She endeavored to get to know and establish relationships with them, so they could trust her and accept her teachings. As a result of her counseling and spiritual mentoring, these individuals were able to reunite and live in harmony with other people, which wasn’t the case before because a stigma had isolated them. The more she worked and the longer she stayed with them, the more my mother  got closer to the most vulnerable.

The more I saw my mum go every week to spend hours and days with suffering people, the more I learned from the stories she shared about her experience. She always reminded me that even if it doesn’t feel like you have enough to give to the most vulnerable, physically being with them, praying with them and socializing with them provided relief and community for them. For over 15 years, she has always been an advocate of the most vulnerable, and most especially for women in the community.

In 2007, I joined a program called Choose Life at my high school to receive training to then train my peers in the community. I was excited for this opportunity because I was able to reach out to my fellow youth, and because of the stories my mother would tell me about serving the most vulnerable. 

I thank God for my mum and her lifelong impact. Because of her I went on to study Computer Science in college where my passion to serve the vulnerable grew stronger and led me to pursue my second degree in Community Work and Development. She has influenced me to pursue the work I am doing today. 

Bob Allan Karemera is World Relief Rwanda Strategic Partnership Officer for more than 4 years. In his role, he coordinates relationships with with seven church partners and donors, connecting and engaging them in meaningful ways to WR Rwanda’s work. With a degree from Mount Kenya University in Kigali in Social Work and Administration, Bob further developed his passion for community work.

The Oven of the World — Food Crisis in Turkana North

The farm at Katong'un is empty because of lack of access to water, due to a rainy season that never came, and rabbits that have foraged on their crops. [Photo courtesy  GI-INC ]

The farm at Katong'un is empty because of lack of access to water, due to a rainy season that never came, and rabbits that have foraged on their crops. [Photo courtesy GI-INC]

“Just another field trip,” I said to myself before we set off for Turkana. Nothing could have been further from the truth.

It is hard to imagine a more isolated, inaccessible or hostile terrain than Turkana North, right up on the Kenyan border with Ethiopia, where World Relief is the only international NGOs to have a permanent presence in many parts of the region.

“The oven of the world—even the stones on the ground are blackened by the heat of the sun,” one pastor said to me as temperatures soared above 100 degrees Fahrenheit. Travel between communities is difficult. Distances are considerable and there are no real roads and no cars, except for those belonging to aid workers or security forces.

In Turkana North, the animals that the people of the region rely upon are often the first to suffer and die when a drought hits.  [Photo courtesy  GI-INC ]

In Turkana North, the animals that the people of the region rely upon are often the first to suffer and die when a drought hits.  [Photo courtesy GI-INC]

The Turkana are pastoralists and semi-nomadic, living off their herds of goats, donkeys and even camel. But this way of life is now colliding with global warming and the human response to it. The land will no longer support the growing population and its flocks of goats, even in the best of times when the rains come as predicted twice a year.  

And this is not the best of times.

The people of Turkana face devastation in the face of a drought that began almost a year ago when the long spring rains fell only sparsely. Each passing month without rain has made their lives more precarious. For 18 months, there has been almost no rain, so that now inexorably an impending crisis has graduated to an immediate and acute one.

Livestock and villagers drink from the well built by World Relief in Katong'un.  [Photo courtesy  GI-INC ]

Livestock and villagers drink from the well built by World Relief in Katong'un.  [Photo courtesy GI-INC]

As we drive from community to community we see dead and dying animals in many places; we see children suffering acute malnutrition; we hear stories of wells dried up and we hear prayers for rain. But even if the rains come now, it is too late. It will be months before the impact of the rains will return life to a sustainable level. More likely, the rains will simply make more places inaccessible, as flash floods in the dry riverbeds sweep away what few bridges there are and make the dry riverbeds impassable. And if the rains do not fall again later this spring, it is difficult to imagine the scale of suffering we will see unless the international community steps in.

This is not the first time the people of Turkana have faced such a crisis. Since the last drought in 2011, World Relief has been working with both U.S. and local church partners to build community resilience by developing more year round water supply through drilling wells and building sand dams to save and store water, as well as by introducing desert farming techniques so that the Turkana can grow vegetables and fruits such as tomatoes, onions and watermelon to improve nutrition and make the population less dependent on their livestock—their animals who are the first to suffer and die when a drought hits. And there has been visible progress in many places, simply not enough and not in enough places to withstand this climatic onslaught in a region that too easily could be seen as “God-forsaken.”

But God is here.

A mother and her infant child retrieve water from a well in her village built by World Relief and its partners.  [Photo courtesy  GI-INC ]

A mother and her infant child retrieve water from a well in her village built by World Relief and its partners.  [Photo courtesy GI-INC]

The poverty and rigors of life in Turkana North are hard to imagine, but there is resilience and pride too. The children are the same as children everywhere—curious and ready to smile and engage at the first sign of interest. And they love to sing and dance. It is a reminder that we are all made in God’s image and all precious to Him.

The task ahead seems gargantuan, but the the Church is present, growing and bringing hope to these people. There are leaders in local churches in Turkana whose desire to bear witness to Jesus and to change the lives of their people—both spiritually and physically—is palpable. Those whose receptivity to learning is impressive and who welcome the expertise of World Relief and our partners on the ground.

As one partner put it: “There is a future. And although the future is uncertain, one thing is certain—these people have been touched by the love of Christ.”

A flourishing farm from a World Relief-trained farmer who has access to water because of a local dam. [Photo courtesy  GI-INC ]

A flourishing farm from a World Relief-trained farmer who has access to water because of a local dam. [Photo courtesy GI-INC]

For much of the last year, a food crisis of epic proportions has been growing across much of the African continent—in places like Malawi, Mozambique, Burundi and Sudan as well as Kenya. Tens of millions are at risk. But with so many crises in the world today and more turmoil in the world order we have seen since the end of the Cold War, the food crisis in Africa has largely gone unreported.

My prayer is that the vivid images we captured in Turkana last week will capture the hearts of God’s people everywhere and that we will rise up in compassion not just for the people of Turkana, but all the starving people across Africa.


Donate to provide immediate food assistance and nutrition outreach to the people of Turkana.

Tim Breene served on the World Relief Board from 2010 to 2015 before assuming the role of CEO in 2016. Tim’s business career has spanned nearly 40 years with organizations like McKinsey, and Accenture where he was the Corporate Development Officer and Founder and Chief Executive of Accenture Interactive. Tim is the co-author of Jumping the S-Curve, published by Harvard Publishing. Tim and his wife Michele, a longtime supporter of World Relief, have a wealth of experience working with Christian leaders in the United States and around the world.

Thank God for Women — You Have Taught Me


Thank God for Women is a blog series rooted in gratitude for the strength, courage, and incredible capacity women demonstrate.

World Relief’s calling does not single out women.

And yet, each year our work impacts around 7 million people, some 80% of them women and children. In sub–Saharan Africa, where the impact of climate change is accelerating and the ravages of severe drought are increasingly common, destroying even the meager livelihoods of the rural farming community, it is women and primarily young girls who suffer the most. In the Middle East, as in many other conflict zones, the violence women have suffered or seen is almost unimaginable. And for those who have courageously left behind all that is familiar, journeying to a new land where culture, faith, language, and economic viability are all unknown, the burden of anxiety—even in the midst of hope—can be crippling.

This picture, the very fodder of non-profit fundraising efforts, tells only half of the story. It does not tell the story of the amazing courage, strength, resilience, selflessness, dignity that I encounter in the midst of such suffering. It does not express the capacity for joy, laughter, and love even in the midst of unspeakable hardship. It does not speak to the role I see women playing in helping transform lives through our savings group programs or acting as outreach volunteers in our Church Empowerment Zones in Africa. It does not speak to the expertise and selfless commitment of our staff here in the U.S.A., the majority of whom are women. Nor does it speak to the fullness of creativity and intelligence that is manifest in our organization when men and women labor side by side in this Kingdom work.

And yet, the reality still stands that we live in a world that continues to give precedence to men and boys over women and young girls. Nothing justifies these injustices nor the denial of equal opportunity to women.

These images give me pause for reflection about the women in my own life and their influence upon the man I am today. I look back on my life and I ask myself: If love is the greatest calling, where and how did I learn to love?   Where and how did I come to understand the limits of worldly success, of competitiveness, and of ambition? Where and how did I learn to see strength as Jesus saw it?

I cannot speak for other men, but for me I learned these things because of women.

Because of a mother who courageously brought up four boys on her own after my father deserted us. Because of my wife, Michele, who always seems to access a deeper wisdom than I can—even when I think I “won the argument.” Because of three daughters, each expressing their own uniqueness and joy of life, while all wired with compassion in their DNA.

So, I thank God for the women in my life, unique in their manifestations of strength and dignity, intellect and wisdom, industry, compassion and generosity of heart, gentleness, and care. And for the life-giving spirit they share so selflessly and often sacrificially.

You have taught me.  

More than 80% of the beneficiaries of World Relief's programs are women and children. Give today to help create a better world for women. 

Tim Breene served on the World Relief Board from 2010 to 2015 before assuming the role of CEO in 2016. Tim’s business career has spanned nearly 40 years with organizations like McKinsey, and Accenture where he was the Corporate Development Officer and Founder and Chief Executive of Accenture Interactive. Tim is the co-author of Jumping the S-Curve, published by Harvard Publishing. Tim and his wife Michele, a longtime supporter of World Relief, have a wealth of experience working with Christian leaders in the United States and around the world.

Half the Sky


The 1MT Kilimanjaro team summited Kilimanjaro on International Women's Day to honor their sisters who suffer violence in war zones.

Editors Note: What follows is an update about One Million Thumbprints from Stephan Bauman, President at World Relief. 

Today at dawn, my wife, Belinda and 13 other climbers, summited Mount Kilimanjaro, the rooftop of Africa, in honor of women worldwide who face violence in conflict zones around the world.

Belinda met Esperance while visiting the Democratic of Congo several years ago. Esperance watched her husband die at the hands of rebels and was violently raped. She would have died if her sisters hadn’t rescued her. Across a blank sheet of paper, Esperance had someone write the words: “Tell the world.” Then she stamped her thumbprint underneath. Esperance's thumbprint became Belinda’s mandate: "Violence against women in war is violence against me," Belinda says.

Esperance's story gave birth to One Million Thumbprints (1MT), a grassroots movement focused on women who’ve been affected by violence in war zones. 1MT is advocating the UN and other governing bodies to follow through on resolutions and laws passed to protect women in conflict zones and are partnering with proven organizations like World Relief working in countries where women experience violence.

“I realized that no matter where violent conflict occurs, it has the capacity to destroy everything, from the tiniest baby to the infrastructure of an entire society,” says Lynne Hybels, peacemaker, catalyst and visionary of One Million Thumbprints, having pioneered its precursor, Ten For Congo. Lynne summited Kilimanjaro today to raise awareness and invite thousands more to join Esperance's cause.

Esperance from Congo inspired 1MT with her thumbprint and the words "Tell the World."

Today is International Women's Day where we honor "half the sky" by remembering the plight of women:

  • One out of three women in the world experience violence in their lifetime.
  • More than 530,000 women die in childbirth every year even thought the vast majority of these deaths are avoidable with simple and cost-effective health interventions.
  • An estimated 100 million to 140 million women and girls undergo female genital mutilation/cutting each year and thousands more are at risk.

The most vulnerable people in the world are hands-down, women. Esperance, Valonia, Lynne, Belinda and millions invite you to join them. Giving our lives to half the sky is absolutely a worthwhile call.

World Relief in Burundi: Maternal & Child Health


In Burundi, approximately 58 percent of children under the age of 5 suffer from chronic malnutrition. Malnutrition is associated with serious medical issues later in life as well as lower education attainment, lower earnings and more prevalent violence. It is a result of poor nutritional practices, limited access to food, minimal dietary diversity and chronic illness. Because 80 percent of Burundians live on less than $1.25 per day and have limited access to the most basic financial services, poverty compounds these vulnerabilities and contributes to a cycle of malnutrition in households. World Relief is empowering the local church to serve the most vulnerable in Burundi and meet the holistic physical, spiritual and relational needs that exist. World Relief provides long-term training and supervision of staff and government officials, who in turn train Health Workers and mothers to promote better health practices in the community through behavioral transformation. Concurrently, World Relief works with the Ministry of Agriculture to train Community Health Workers on the operation and development of small gardens for women to grow food and improve household nutrition and dietary diversity. World Relief also works in partnership with church network Dutabarane to provide crucial financial instruments to the poor through Village Savings and Loans Associations.


Marasmus is a form of severe malnutrition caused by a deficiency in calories and energy.Félicité Havyarimana, a young woman from the central province of Gitega, had witnessed the effects of the disease in the life of her son, Alfred, ever since he was one year old. She said, “I was sad and desperate, not knowing what to do. In my despair, I turned to traditional healers, convinced that someone had cast a curse on my child.”

When a volunteer from World Relief’s Child Survival Program visited Félicité and examined her son, she explained that Alfred was suffering from malnutrition and that it could be cured. “I didn’t believe her, of course,” said Félicité. “Nevertheless, since nothing had worked so far, I started to follow her advice on health and nutrition, even if I wasn’t really convinced”.

A month later, Alfred began gaining weight and his health began improving. Encouraged, Félicité began participating in World Relief’s cooking workshops, where she learned about the components and preparation of well-balanced meals. “The lessons were really helpful to my children, especially to Alfred who was totally cured and went back to his normal weight,” said Félicité.

Almost three years old, Alfred is now a healthy child who, like many of his peers in the province, has benefited from World Relief’s Maternal & Child Health program. Félicité said that the program opened her eyes to the mistakes she did not know she was making when it came to the nutrition and health of her children. “Now,” she said, “I try as much as possible to keep them on a healthy and well-balanced diet, and I take them to the hospital to see a doctor at the first sign of illness, instead of seeking advice from traditional healers.”

At the root of the program is the long-term goal of Integral transformation of not only behavior, but beliefs, values and attitudes that bring Burundians to a place where they can experience the kind of life Jesus came to bring – life to the full (John 10:10).